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o connor

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  • 网络奥康纳
o connoro connor
  1. The works of the American Southern writer Flannery O Connor clearly show a tendency to destroy the flesh of her characters .

    奥康纳的作品明显地带有对其作品人物肉体进行毁灭的倾向。

  2. The Ideology of the Short Story : Re-Reading O Connor s The Lonely Voice ;

    短篇小说与意识形态&重读弗兰克·奥康纳的《孤独之声》

  3. Greenleaf : Flannery O Connor s Reflection on Feminist Issues ; General Georgi Koskov : Some of the best KGB shots are women .

    《格林立夫》:弗兰纳里·奥康纳对女性问题的思考科斯柯夫:克格勃有一些女神枪手。

  4. The first part mainly discusses about the meaning of the South which O ' Connor describes .

    第一部分主要讨论奥康纳关于南方的寓意描写。

  5. As a Southern writer , O ' Connor made full use of her regional advantage .

    作为一个南方作家,奥康纳充分利用了她的地域优势。

  6. O ' Connor says this has not been done before across so many categories .

    奥康纳表示,在这之前还没有网站整合如此多的类目。

  7. The Symbolic Feature of the Characters in O ' Connor 's Short Stories

    弗兰纳里·奥康纳短篇小说的符号化特征

  8. O ′ Connor ′ s A Good Man Is Hard to Find is a classical short story in modern Western literature .

    奥康纳的《好人难寻》是现代西方文学的经典短篇。

  9. Writer Edwin O ' Connor made the expression popular in nineteen fifty-six .

    作家埃德温•奥康纳(EdwinO'Connor)在1956年让之这个表达流行起来。

  10. O ' Connor denied the traditional female images and exposed the secular male world from the feminine perspective .

    奥康纳否定了传统的女性形象并从女性的角度揭露了世俗的男性世界。

  11. O ' Connor not merely embraced the essence of traditional Gothic literature , but also made some breakthroughs .

    奥康纳在吸收了传统哥特文学创作精华的同时,在不断的实践过程也取得了一定的革新与突破。

  12. O ' Connor describes them with a satirical , sympathetic and humorous tone .

    奥康纳即讥讽她们,又同情她们,并用幽默的笔调来描绘她们。

  13. As a sensitive writer , O ' Connor is well justified to depict the reality of the modern sinful material world .

    作为一位敏感的作家,奥康纳揭示了现代物质主义世界中的罪行现实。

  14. By whatever measures , Flannery O ' Connor and Tennessee Williams remain among the cultural icons of the American South .

    无论以什么标准来衡量,弗兰纳里·奥康纳以及田纳西·威廉斯都被视为美国南方的文化象征。

  15. By symbolism O ' Connor reveals the unique historical - cultural message of her time and her desire for a rational and progressive modern society .

    通过符号化的创作手段,奥康纳透露出了她那个时代特有的历史&文化信息和她对理性、进步的现代社会的渴望。

  16. Moreover , O ' Connor is not a racialist although she maybe has some kind of racial prejudice .

    另外,虽然奥康纳不可避免的带有一丝种族偏见,她绝不是种族主义者。

  17. Furthermore , O ' Connor believes in original sin and she believes that people would be finally redeemed by God if they fear Him .

    此外,奥康纳相信原罪说并且认为人们只要敬畏上帝就能最终得到救赎。

  18. O ' Connor herself is a devout Catholic believer .

    奥康纳本人是虔诚的天主教信徒。

  19. A Sinners ′ World Where a Good Man Is Hard to Find : Flannery O ′ Connor ′ s View of Original Sin in Her Short Stories

    一个好人难寻的罪人世界&奥康纳短篇小说中的原罪观探析

  20. Prelude briefly introduces the topic and main idea , the general situation of O ' Connor studying both home and abroad , the researching and new points of this article .

    绪论简要介绍了本文的选题立论、国内外对奥康纳的研究概况以及本论的研究价值与创新点。

  21. By studying O ' Connor ' theory , we come to a conclusion that it obliged to rebuild the relationship between human and nature and achieve the harmony between the two .

    通过对奥康纳生态学马克思主义理论的研究得出一个重要结论:走出危机,重构人与自然关系,实现人与自然的和谐。

  22. Flannery O ' Connor , an American female writer , employs so-called Christian Realism in literature to make an analysis of the dark and absurd side of modern western human society .

    美国女作家弗莱纳里·奥康纳运用了文学界所称之为基督教现实主义的创作手法来深刻剖析当代西方人类社会的荒诞及黑暗的一面。

  23. Flannery O ' Connor , a contemporary woman writer in the southern United States , is considered as one of the most eminent Catholic writers in the twentieth century .

    弗兰纳里·奥康纳,当代美国南方女作家,被认为是20世纪最杰出的天主教作家之一。

  24. Flannery O ' Connor is one of the most influential woman writers in American South after World War II . She achieved great successes in the field of novels and short stories .

    弗兰纳里·奥康纳是二战后美国南方颇具影响力的女作家,在小说和短篇小说领域都卓有成就。

  25. The conclusion points out the reference and applies to the resource of Bible culture . No matter in creational thought or in the artistic methods . O ' Connor points to human at last .

    结语部分指出奥康纳短篇小说对圣经文化资源的借鉴和运用,无论在其创作的思想上,还是在其艺术表现的手法上,最终都指向了人。

  26. With her keen Catholic view , O ' Connor sees through that the modern American people get varying degrees of psychological plight under the influence of the growing materialism after the Second World War .

    透过她敏锐的天主教视角,奥康纳察觉到,二战之后现代美国人在不断发展的物质主义影响下,遇到了不同程度的心理困境。

  27. O ' Connor transfers the personal feeling and thinking into an emotion followed by all human and let them stand in the traditions of Bible to think of the destiny value and meaning of human .

    奥康纳将个人的情怀意念转变为人类一种共通的情感,使读者站在圣经传统中思索着人的命运、意义和价值。

  28. The American Southern woman writer Flannery O ′ Connor is often thought to be a cold hater of human beings by some critics , for her works usually end with sudden violence and deaths .

    美国南方女作家弗兰纳里·奥康纳因其作品常以突如其来的暴力与死亡结尾而倍受责难。人们普遍认为她冷漠无情,仇视人类。

  29. The theme of religious salvation in Flannery O ' Connor s works has repeatedly been discussed by literary critics at home and abroad while other themes such as the philosophical theme have been long overlooked .

    弗兰纳里·奥康纳作品中的宗教教赎主题一直是国内外评论界探讨的热点,而其他主题如哲学主题则长期被忽视。

  30. The author emphatically analyses the principal characters , plots as well as those details and images which may be ignored by readers , aiming to grasp O ′ Connor ′ s metaphorical explication of this philosophical theme .

    本文着重分析小说中的主要人物、故事情节以及一些可能被读者忽视的细节和意象,旨在把握奥康纳对这一哲学主题所作的隐喻性的阐释。